The Parsees: Hong Kong’s Disappearing Community

This article was originally written for the Hong Kong Heritage Project’s Past & Present magazine in 2019, and chronicles the history of the Parsee community in Hong Kong. I’ve also previously written about Hong Kong’s Indian and Portuguese communities on this blog.

Hong Kong has always been home to an eclectic mix of people and cultures; a quick survey of the city’s history will show the valuable contributions of numerous ethnic and national groups from all corners of the globe. One of the first settlers to arrive in Hong Kong after it was occupied by the British were Parsees from India who pioneered trade routes along the China Coast. The Parsee community originally came from Persia but were forced to flee and subsequently built businesses in the booming ports of Bombay and Calcutta. They acted as middlemen to the British and became successful bankers crucial to the early success of HSBC and the Chartered Bank of India. The Parsee contribution to Hong Kong far outweighs the small size of the community. Among their lasting legacies are road names (Mody Road, Kotewall Road and Bisney Road) the Star Ferry (founded by Mithaiwala Dorabjee Naorojee), social clubs and the University of Hong Kong. Parsees have even influenced Hong Kong’s linguistic heritage with the widespread use of the word ‘Shroff’; a Parsee family name. Today, Hong Kong’s Parsee community, a distinct ethnic and religious group, stands at an estimated 200 people. With only 100,000 Parsees worldwide – their numbers rapidly diminishing – this illustrious community is at risk of dying out. In 2009 The Hong Kong Heritage Project spoke to Ruby Master, the community’s first female trustee in Hong Kong, to find out more about her life story and the wider history of Parsees and Zoroastrianism in Hong Kong.

Ruby Master was born in Hong Kong in 1926. Her family history reflects the general pattern of Parsee settlement in Hong Kong, which started as an offshoot of the older Canton settlement. Ruby’s grandfather established a trading company in Canton in 1910 trading silks and spices while her granduncle worked for the law firm Johnston Stokes and Masters. Ruby’s father was brought into the family business in 1917. When the family office relocated to Hong Kong in 1925, he migrated south along with his young wife who became the youngest Parsee woman in the colony. The family lived on Wyndham Street, known as ‘Malacca’ by the Chinese for its ubiquitous Indian presence. Ruby remembers that the houses on Wyndham were much like the shop houses in Singapore today, ‘you would have your office on the ground floor or shop on your ground floor and you lived on the upper floors’. Ruby attended the Italian Convent School, today’s Sacred Heart Canossian College, with other Indian, Portuguese and Chinese girls. When the Japanese invaded Hong Kong on 8 December 1941, many of her school friends fled Hong Kong. After the British surrender, the Indian community, along with the Portuguese, Eurasians and other neutral and Axis nationalities, were not interned in civilian camps but were instead free to live ‘at liberty’ as Third Nationals, sometimes in their own homes. This proved to be an illusory freedom as economic collapse, rampant inflation, scant rations and American bombing raids made life hard on the other side of the barbed wire fence.

Ruby, who was fifteen at the time of the invasion, reflects that ‘we had shortages of food, fuel everything.  It was hard … all our bank accounts were frozen and if we managed to live through the four years it was by selling bit by bit whatever valuables we had’. For a time Ruby was able to continue her schooling, though the Italian Convent School was soon closed by the Japanese. Life ‘in town’ was dominated by a strict curfew and Ruby rarely ventured outside the Wyndham Street area, though she spent afternoons at the Ruttonjee and Schroff households, who lived close by. Ruby’s war was mostly experienced from inside the family home, where she would help with housework and bake chapatis and bread, which were not freely available on the outside. Many Parsees were active during the Japanese Occupation. Jehangir Ruttonjee and his son Dhun were arrested for the help they gave to oppressed people in Hong Kong, other Parsees were arrested for the help they gave to the British. Several Parsee homes, most notably that of the Pavris family, were used to house Parsees who had been deprived of their own homes. In 1945 Ruby heard that the war was coming to an end thanks to a cousin who owned a (banned) shortwave radio. When the Japanese surrendered, she was jubilant. The Master family joined the crowds and watched Admiral Harcourt and his fleet land at Blake’s Pier at the end of August: ‘we were all on the waterfront waiting to cheer them, oh that was a wonderful day’.

Hong Kong victory celebrations 9 October 1945
Hong Kong Victory celebrations, October 1945. Courtesy of the Imperial War Museum

After the war Hong Kong became the largest centre for Parsees in the region when Parsees from Shanghai joined Shanghainese entrepreneurs and others leaving China. In the 1940s and 1950s Ruby worked for her father’s firm exporting cotton yarn to India and Pakistan. Along with other young people in the Indian community she enjoyed an active social life as Indian Regiments were stationed in Hong Kong and the ships of the Indian Navy hosted parties and galas from 1945 onwards. Charitable work has always been an important part of the Zoroastrian religion and Ruby became more deeply involved in the wider community with active roles in the Indian Women’s Club, where she was one of the first members to join in 1957, and the Hong Kong Girl Guides. In the 1980s and 1990s the demographics of the community changed again as Parsees came from overseas to work in large multinational firms. Many longstanding Parsees sought British citizenship and relocated to second homes worldwide as the 1997 Handover approached. Ruby decided to stay put in Hong Kong and was invited to the Handover ceremony on 30 June 1997 when ‘the heavens opened up’. She watched the parade in sodden shoes as the rain pounded the ceremony, her cheeks flecked by tears. ‘We’ve prospered here, we loved Hong Kong and this was our only home’. Today, Ruby’s home is still Hong Kong, where she lives with her extended family. The Parsee community remains close knit, and members meet for Navroze, the Persian New Year, or other festivals at the Zoroastrian Building in Causeway Bay. Ruby believes this sense of community is vitally important, especially as their numbers dwindle. ‘Once a year or so we even have little trips to Shanghai or to Macau or wherever … this way we get the community together’.

Special thanks to Ruby Master for sharing her life history with The Hong Kong Heritage Project.

 

 

 

One thought on “The Parsees: Hong Kong’s Disappearing Community

  1. Pingback: Child of Internment – A Borrowed Place

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out /  Change )

Google photo

You are commenting using your Google account. Log Out /  Change )

Twitter picture

You are commenting using your Twitter account. Log Out /  Change )

Facebook photo

You are commenting using your Facebook account. Log Out /  Change )

Connecting to %s