In August 1937, during the Battle of Shanghai, 4,000 British men, women and children were evacuated to Hong Kong by order of the Secretary of State for the Colonies. Some 200 British and Iraqi Jews were amongst the evacuees. Iraqi Jews had a confused and complicated status in China, where most sought British protection. As Maisie Meyer has shown, the British policy of naturalization was inconsistent and largely dependent on economic, social and humanitarian considerations including the status, wealth and position of Iraqi Jews (in the 1920s and 1930s around one third of Shanghai Sephardim were recognized as British subjects).
The British government’s evacuation selection process, as well as shipping priorities and funding for specific evacuee groups, demonstrated its narrow understanding of British identity as influenced by religion and race, as well as the legal privilege attached to British status. The 1937 British refugee crisis also parallels the evacuation of British women and children from Hong Kong to Australia in the summer of 1941, which was also executed along racial lines. During my visit to the American Jewish Joint Distribution Committee archive in New York, I came across the following article which recounts the impact of the bombing raids on the Jewish community and their dispersal across Asia – including to Hong Kong.
Shanghai in the Shadows (October 1937)
Jews are bearing their full measure of suffering in war-torn Shanghai, where they are faced with a truly desperate situation. Refugee members of the community whose homes were in the Northern District have seen there possessions reduced to ashes, and others fear that looters have been busy in their absence. These people are now without means of subsistence or employment, for most of them owned shops, cafes and small factories, and among them are German Jews, now refugees twice over, they were just beginning to establish themselves in Shanghai when the new upheaval overwhelmed them.
The refugees are receiving aid from the local ‘Shelter House’ which is doing excellent work, and from other organisations, or have been taken in by friends, but their position is an unhappy one, for the community has been very hard hit by the present crisis. However, together with funds collected in Shanghai, there have been contributions from Jews in Kobe, Manila and elsewhere.
Apart from the refugees, other Jews who left for Shanghai for a brief summer vacation to Tsingtao Dairen, Japan or Kuling are stranded, as ships bringing as few people as possible to Shanghai and they write frantically for permission from the authorities to return, both of which are very difficult to obtain. A third group consists of Jews who left for Hong Kong. Approximately 200 hundreds Jews availed themselves of the opportunity afforded by the British authorities and were evacuated to Hong Kong, where they are being cared for as far as possible by the local Jewish community. However, the island is overcrowded, and many inconveniences have to be borne.
During the air-raids over the Settlement on August 14 and 23, six Jews were killed and several injured. Among the injured was a Jewess newly arrived from Kalgan who expected to find safety in Shanghai. On Yom Kippur, the evening service was conducted to the accompaniment of an air-raid, with a crescendo of loud and successive explosions, and the whine of aeroplane engines as an undertone. It was with heartfelt emotion and earnestness that prayers were offered up for a new year of peace among nations.
 Meyer, Maisie, From the Rivers of Babylon to the Whangpoo: A Century of Sephardi Jewish Life in Shanghai (Lanham, 2003), 194 – 195
 The Jewish Chronicle, 29 October 1937