Following on from my earlier blog posting on the colonial legislation governing Chinese refugee camps, I’ve found a South China Morning Post article from March 1939 which details a new refugee settlement at Fan Uk Ling. I’ve reproduced it here in full:
Refugee Camp – New Settlement at Fan Uk Ling ready, Early Applicants.
The additional refugee camp which Government has been compelled by the further refugee influx to establish at Fan Uk Ling, between Sheng Shui and the border, has been rushed to completion and is filling rapidly. Work on the sheds began on Saturday and was completed on Wednesday night. Before the place was ready people were already entering, though there was no food for them. Food provision commenced with the formal opening yesterday. By last night there were 600 people in the camp and the number is expected to reach 2,000 very quickly. These refugees have been bivouacked along the border. Some have their cattle with them and the authorities are trying to persuade the men to take their cattle back to their homes across the border and resume work, leaving their women and children on this side. To meet the reluctance shown it has been suggested that the men might return to Hong Kong territory each night to sleep with their families, but so far there has been little response.
Even as far afield as in Hong Kong, Trump’s ruling has left asylum claimants in limbo.
If you’re interested in finding out more about broad-brush refugee history there are a number of excellent websites, films, books and public exhibitions that have helped engage the public on refugee issues, past and present.
A relatively new web resource, Refugee History includes a number of thought-provoking evidence based blogs written by an academic panel. Check out Lyndsey Stonebridge’s timely piece on Hannah Arendt’s refugee status, a woman who is as relevant today as she was in the 1950s: ‘As long as mankind is national and territorially organized in states, a stateless person is not simply expelled from one country, native or adopted, but from all countries … which means he is actually expelled from humanity’. You can also follow the network on Twitter via @RefugeeHistory.
Although the global refugee situation is changing daily, Professor Alexander’s Betts’ Guardian piece, Five history lessons in how to deal with a refugee crisis , written in 2015, is still worth a read today. For a more in-depth analysis, I recommend Tony Kushner’s Remembering Refugees, Then and Now (2006), for an insight into contemporary representation of refugees, and Peter Gatrell’s The Making of the Modern Refugee (2013), praised as a must-read for anyone who wants to understand the recent historical roots of refugees.
Finally, for a more contemporary view, the documentary Fire at Sea (2016) is a moving portrait of Lampedusa, the Sicilian Island where thousands of desperate migrants from Africa and the Middle East arrive each year for hopes of a better life. The film was described as ‘masterly film-making’ by the Guardian. Unfortunately Fire at Sea is not available on Netflix but can be downloaded from itunes for a couple of pounds. For those who prefer to read rather than watch, I recommend Emma Jane Kirby’s short yet excellent The Optician of Lampedusa (2016), the true story of Carmine Menna who along with a group of friends stumbled upon a sinking boat carrying hundreds of refugees whilst on a fishing expedition. The Observer gives a nod to Kirby’s dedication to the refugee plight as both journalist and author: ‘Shortly after the drownings, Pope Francis spoke of “a day for tears”. Emma Jane Kirby challenges us to do more than cry.’